David Brooks is fascinating today:
The Siege Mentality Problem
Why are so many conservative evangelicals in Alabama still supporting Roy Moore? For that matter, why have so many evangelicals around the country spent the past two years embracing Donald Trump?
I just took part in a compelling conversation on this subject at the Faith Angle Forum, founded by the late Michael Cromartie of the Ethics and Public Policy Center, and came away with one core explanation: the siege mentality. In fact, I’d say the siege mentality explains most of the dysfunctional group behavior these days, on left and right.
You see the siege mentality not just among evangelical Christians but also among the campus social justice warriors and the gun lobbyists, in North Korea and Iran, and in the populist movements across Europe.
The siege mentality starts with a sense of collective victimhood. It’s not just that our group has opponents. The whole “culture” or the whole world is irredeemably hostile.
This connection was interesting and will ring true with sports fans:
Leaders, even sports coaches, try to whip up the siege mentality, because it makes their job easier. After all, this mentality encourages people to conform and follow orders. Resentment can be a great motivator. It’s us against the world!
I suspect Mr. Brooks has personal experience with feeling besieged. But why is this social trend so problematic now, especially if, as with sports, the concept is timeless?
Why is this mind-set so prevalent now? Well, it’s partially because the country is divided and many groups feel under assault. According to a Pew Research Center poll, 64 percent of Americans believe that their group has been losing most of the time.
But that’s not the main reason the siege mentality is so prevalent. It’s because we’re in a historic transitional moment and the very foundations of society are now open to question.
The older among us have to be wondering how he compares this to the polarization and drama of the 60's.
In the 1960s the civil rights leaders suffered injustice and oppression. But they had a basic faith in the foundations of society. They wanted a place at the table.
Today people are more likely to think the table itself stinks, or there is no common table. Today Christians are more likely to argue that the liberal order itself is intolerant toward faith. Social justice warriors are prone to argue that America is racist and oppressive in its very bones. The evil is inherent in the basic structure.
I don't remember the anti-war crowd as thinking the system was fundamentally fair. I'll try two other guesses - with the current media and technology it is easier for the aggrieved to find each other, either to huddle in defense or go on the march against evil. Even those who customize their Facebook and Twitter feeds to tune out the Other Side know the opposition is out there.
On the other other hand, our Founding fathers managed to organize a revolution without even Tweeting and our friends in the South engineered a secession a century later without Facebook, Matt Drudge or Jon Stewart.
The second driver is the endless need for politicians to raise money, which doesn't seem to be accomplished by sending out pamphlets noting that, while our opponents have some good points, our arguments are stronger. Just for example, the apocalyptic "Donate now or we will all DIE!" approach has been a staple of the pro-choice crowd since the 70's, not to mention the gun-grabbers or the gun nuts gun rights enthusiasts or the environmentalists.
Mr. Brooks has a bit of an LOL conclusion, although to be fair it seems like he stopped rather than finished, presumably due to space considerations:
The fact is, the siege mentality arises from overgeneralization: They are all out to get us. It shouldn’t be met with a counter-overgeneralization: Those people are all sick.
It should be met with confident pluralism. We have a shared moral culture, and some things are beyond the boundaries, like tolerating sexual harassment. But within the boundaries of our liberal polity, we’re going to give one another the benefit of the doubt.
Suppose America’s leaders had gone to conservative evangelicals a decade ago and said: Look, we understand that changing attitudes about gay marriage put you in a tough position. We’re not going to stop doing what we think is right, but we’re going to try to work out some accommodation with you on religious liberty so you can feel at home here and practice your faith.
That might have felt more like a conversation than a siege. That might have spared us the populist revolts that brought us Roy Moore, and Donald Trump, and the repugnant habits of mind that now excuse them.
Oh, please - nobody can fund-raise off of adult conversation. More to the point, the left won their court victories on gay marriage by successfully arguing that the bans were based on irrational homophobic bigotry. Pivoting to reconciliation with those 'bigots' would have taken extraordinary dance skills unlikely to be appreciated by the audience on the left.
A better example would have been the argument about legal and illegal immigration. Obviously the left characterizes any concept of immigration control as hate-based racism but the illogic of that view is revealed by the fact that even stalwart liberals sometimes admit that the US cannot have both open borders and a generous social safety net.
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